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Prometheus and the gift of fire

Prometheus smuggled fire to humans inside the hollow stalk of a giant fennel plant.

A Titan on the side of humans

Prometheus was the son of the Titan Iapetos and the ocean nymph Klymene, so he belonged to the older generation that Zeus had defeated. His brothers were Atlas, who was made to hold up the sky, Menoitios, whom Zeus struck down, and Epimetheus. The names are usually explained as "forethought" for Prometheus and "afterthought" for Epimetheus, and the stories play on that difference: one brother plans ahead, the other realises his mistake too late. Prometheus is clever and does not fight Zeus with weapons. He fights with tricks, and almost always for the benefit of human beings.

The trick at Mecone

Hesiod tells of Prometheus twice, in the Theogony and in Works and Days. The Theogony version begins at a place called Mecone, where gods and mortals met to settle how sacrifices should be shared. Prometheus killed a great ox and divided it into two portions. In one he put the meat and the rich inner parts, wrapped in the ox’s stomach so that it looked unappetising. In the other he arranged the bare white bones and covered them with shining fat so that they looked like the better share. Then he asked Zeus to choose.

The two portions at Mecone. A: meat and fat hidden inside the ox’s stomach. B: bare bones dressed in shining fat. Zeus chose B.

Zeus chose the fat-covered bones. Hesiod, who is careful to make Zeus look wise, says that Zeus saw through the trick and chose the bones on purpose, so that he would have a reason to punish humans. Many readers suspect that in older versions Zeus was simply fooled. Either way, the story explains a real Greek custom. At a sacrifice, people burned the thigh bones wrapped in fat for the gods on the altar and ate the meat themselves at a feast. The myth turns that everyday practice into the result of a single clever deception.

BackgroundAngry, Zeus took fire away from humans and kept it hidden. Without fire people could not cook their meat, warm their houses at night or work metal. Prometheus went after it. He took a spark of fire and carried it down to earth hidden inside the hollow stalk of a giant fennel, a tall plant whose dry stem has a soft pith that can hold a glowing ember for a long time. When Zeus looked down and saw the far-shining light of fire among mortals, it stung him to the heart, and he planned two punishments: one for humans, and one for Prometheus.

Chained to a rock

The punishment for humans was the first woman, the subject of the next unit. The punishment for Prometheus was to be bound with unbreakable chains to a pillar or rock. Every day an eagle came and ate his liver, and every night the liver grew back as much as the bird had eaten. Later writers placed the rock in the Caucasus mountains. Hesiod says that Heracles, son of Zeus, killed the eagle and freed Prometheus from this torment, with Zeus allowing it so that his son’s fame would grow. Yet a few lines later he says Prometheus is still held in chains, and scholars still argue about whether the Theogony means that he was released.

Later versions

Later writers gave Prometheus a bigger role. The Athenian tragedy Prometheus Bound, traditionally credited to Aeschylus in the 5th century BCE (some scholars doubt he wrote it), shows him chained and defiant, listing the arts he taught humans: building houses, counting, writing, taming animals, sailing and medicine. The handbook known as Apollodorus’s Library, usually dated to the 1st or 2nd century CE, says Prometheus shaped the first humans from water and earth, a detail that Hesiod does not give. In 1818 Mary Shelley subtitled her novel Frankenstein "The Modern Prometheus", using the old Titan as a model for a maker who goes too far.

  • c. 700 BCE: Hesiod tells the Mecone story and the theft of fire
  • 5th c. BCE: Prometheus Bound staged in Athens
  • 1st-2nd c. CE: Apollodorus: Prometheus shapes humans from clay
  • 1818 CE: Frankenstein, or The Modern Prometheus
PrometheusTitan, son of Iapetos; name read as "forethought"
EpimetheusBrother of Prometheus; "afterthought"
MeconePlace where Prometheus divided the ox
Fennel stalkHollow stem used to carry the stolen fire
The eagleAte Prometheus’ liver every day
HeraclesKilled the eagle (Hesiod)
Prometheus BoundAthenian tragedy; authorship debated
  1. Who was the father of Prometheus?
    • Kronos
    • Iapetos
    • Zeus
  2. What is the usual meaning given for "Prometheus"?
    • Forethought
    • Fire-bringer
    • Mountain
  3. At Mecone, what was hidden under the shining fat?
    • Bare bones
    • The best meat
    • Gold
  4. Which Greek custom does the Mecone story explain?
    • Burning bones and fat for the gods while people eat the meat
    • Pouring wine on graves
    • Lighting the Olympic flame
  5. According to Hesiod, did Zeus fall for the trick?
    • No, he saw through it and chose the bones on purpose
    • Yes, he was completely fooled
    • He refused to choose
  6. In what plant’s hollow stalk did Prometheus carry fire?
  7. What happened to Prometheus’ liver each night?
    • It grew back
    • It turned to stone
    • It was burned
  8. Who killed the eagle?
    • Hermes
    • Heracles
    • Atlas
  9. Which source, not Hesiod, says Prometheus shaped humans from earth and water?
    • Apollodorus’s Library
    • The Iliad
    • The Theogony
  10. Frankenstein was published in 1818. Hesiod is dated to about 700 BCE. About how many years apart are they? (Ignore the missing year 0.)
Key points
  • Prometheus is a Titan, son of Iapetos.
  • At Mecone he tricked Zeus into taking the bones.
  • He stole fire in a fennel stalk.
  • An eagle ate his liver daily until Heracles killed it.
  • Making humans from clay comes from later sources, not Hesiod.
Sources: Hesiod, Theogony 507-616 and Works and Days 42-58 (Evelyn-White translation; Purdue excerpt); Theoi Project, "Prometheus"; Apollodorus, Library 1.7.1; Prometheus Bound 436-506; Britannica, "Prometheus Bound".
Sources for this course (15)
  • Theoi Project, "Olympian Gods" (theoi.com/greek-mythology/olympian-gods.html)
  • Hesiod, Theogony and Works and Days (Evelyn-White translation, Perseus/Theoi; Diotima translation of Works and Days 53-105 by B. MacLennan, diotima-doctafemina.org; Purdue excerpt of Theogony 535-616)
  • Homer, Iliad and Odyssey
  • Apollodorus, Library 2.5
  • Ovid, Metamorphoses 3 (A. S. Kline, ovid.lib.virginia.edu)
  • Britannica, "Homer" (dating the works, stabilizing the text; Hesiod not long after 700 BCE; earliest alphabetic inscriptions c. 730 BCE) and "Odysseus"
  • The Met, Heilbrunn Timeline essay "The Labors of Herakles" (C. Hemingway, 2008, metmuseum.org/essays/the-labors-of-herakles)
  • University of Oxford, Classical Art Research Centre, "Metopes of the Temple of Zeus at Olympia" (carc.ox.ac.uk)
  • Ashmolean Museum, "Odyssey: the story of Odysseus in the ancient world"
  • UNESCO World Heritage Centre and ICOMOS 1998 evaluation, "Archaeological Site of Troy" (whc.unesco.org/en/list/849)
  • E. H. Cline, "Digging Up Troy", Lapham's Quarterly 2017
  • Merriam-Webster, "The Mythological Origin of Panic"
  • Online Etymology Dictionary entries panic, Atlas, atlas, mentor (etymonline.com)
  • UCSB English dept. notes on "mentor" (OED and American Heritage)
  • University of Iowa, "It's Greek to Me: Panic". Map coastlines: Natural Earth 1:110m (public domain).

Checked: 2026-10-17